104141
EmblemeEmblem 33. of the Secrets of Nature.
The Hermaphrodite lying like a dead man in darknessedarkness, wants fire.
141
Emblema XXXIII. De Secretis Naturæae
Hermaphroditus mortuo similis, in tenebris jacens, igne indiget.
140
FUGA XXXIII. in 5. infrà.
Der Hermaphrodit einem Todten gleich / im finstern
ligende / bedarff deß Fewrs.
EpigrammeEpigram 33.
See here the cold and dry Hermaphrodite,
Appears as dismalldismal as a ghost by night:
Fire is the thing heehe wants, if that you give,
His Spirits feeling warmth will soonesoon revive.
The Stone's whole virtue in God Vulcan lyeslies,
Sulphurs in Sol, in Luna Mercurye'sMercury's.
Epigramma XXXIII.
Ille biceps gemini sexus, en funeris instar
Apparet, postquam est humiditatis inops:
Nocte tenebrosâ si conditur, indiget igne,
Hunc illi praestes, &et modò vita redit.
Omnis in igne latet lapidis vis, omnis in auro
Sulfuris, argento Mercurii vigor est.
XXXIII. Epigrammatis Latini versio Germanica.
Der zweyköpffig Hermaphrodit gleicht einem Menschen der ist Todt
Wann er wegen geraubter Feuchtigkeit leydet groß Noht /
So er in finster Nacht sich decket / mustu ihm mehr Fewr geben /
Welches / so bald du thust / kompt ihm wider das Leben /
All Krafft deß Steins im Fewr / all rohter Schwebel im Goldt steht /
Und der weiß Mercurius allein auß Silber hergeht.
105142
It is one of the secrets of Nature, that in the cold winter FroggsFrogs and -
Horse=-leechesHorse-leeches lyelie as it were dead under water, and in the Spring new -
heat of the SunneSun operating recover sense and motion, or performeperform -
the actions of a sensitiuesensitive life: But if they be found in the waters -
in the winter time, and brought into the aireair or a warmewarm house, they
presently begin to move themselves, as in the Summer: From whence
it appears, that they want nothing but externallexternal heat, to excite the
naturallnatural internallinternal heat, and bring it to action: After the same man=
ner doedo the Philosophers speakespeak of their Hermaphrodite, who, if heehe
appears dead lying in darkenessedarkness, requires the heat of fire: Now heehe -
is saydsaid to lyelie in darkenessedarkness, being left in a darkedark and most cold win=
ters night, that is, remaining in blacknesseblackness, which is a signesign of coldnessecoldness,
from which heehe ought to be brought to whitenessewhiteness by a greater intension
of fire, and by yet a greater, to rednesseredness: For, as Bodillus in Turba saythsays,
nothing is generated without heat, and a bath of vehement heat causethcauses -
a body to perish, if it be cold it drives it away, but if it be temperate, it
becomes agreableagreeable and pleasant to the body. Bonellus in the same saythsays,
All things that live doedo allsoalso (God soeso pleasing) dyedie: that nature there=
fore, which is depriv'ddeprived of moisture, being exposdexposed by night, seems like
a dead man, and then that nature requires fire, till the body and Spi=
rit of it be turned into earth, and then it becomes dust like to a dead
man in his tombetomb: these things being accomplished God restores a Spirit
and SouleSoul to it, and all infirmity being taken away our nature is com=
forted and amended: It is therefore requisite to burneburn that matter without
fear etc. Fire therefore, which destroyesdestroys all other things, repairesrepairs this, that
which yeildsyields death to others gives life to this. One onelyonly PhœnixPhoenix there is,
which is restored by fire, which is renewed by flames, and revives out of
ashes, and this being knowneknown to the Philosophers onelyonly is burnt and
restored to life, whatsoever other men dreamedream of a bird, I know not -
what, that flyethflies, residing noewherenowhere, nor seen, but as a fable. The
Hermaphrodite, of which the Philosophers speakespeak, is of a mixdmixed na=
ture, male and female, whereof one passethpasses into another by the -
operation of heat, for the female is converted into a male, which -
ought not to seem soeso strange in the Philosophers workework, it being -
found, if weewe may beleivebelieve historyeshistories, that many men have allsoalso -
changdchanged their sex: The PoettsPoets make mention of Ceneus, Iphis, and
Tiresias, as Pontanus in the StarrsStars.
Discourse 33.
It is one of the secrets of Nature, that in the cold winter FroggsFrogs and -
Horse=-leechesHorse-leeches lyelie as it were dead under water, and in the Spring new -
heat of the SunneSun operating recover sense and motion, or performeperform -
the actions of a sensitiuesensitive life: But if they be found in the waters -
in the winter time, and brought into the aireair or a warmewarm house, they
presently begin to move themselves, as in the Summer: From whence
it appears, that they want nothing but externallexternal heat, to excite the
naturallnatural internallinternal heat, and bring it to action: After the same man=
ner doedo the Philosophers speakespeak of their Hermaphrodite, who, if heehe
appears dead lying in darkenessedarkness, requires the heat of fire: Now heehe -
is saydsaid to lyelie in darkenessedarkness, being left in a darkedark and most cold win=
ters night, that is, remaining in blacknesseblackness, which is a signesign of coldnessecoldness,
from which heehe ought to be brought to whitenessewhiteness by a greater intension
of fire, and by yet a greater, to rednesseredness: For, as Bodillus in Turba saythsays,
nothing is generated without heat, and a bath of vehement heat causethcauses -
a body to perish, if it be cold it drives it away, but if it be temperate, it
becomes agreableagreeable and pleasant to the body. Bonellus in the same saythsays,
All things that live doedo allsoalso (God soeso pleasing) dyedie: that nature there=
fore, which is depriv'ddeprived of moisture, being exposdexposed by night, seems like
a dead man, and then that nature requires fire, till the body and Spi=
rit of it be turned into earth, and then it becomes dust like to a dead
man in his tombetomb: these things being accomplished God restores a Spirit
and SouleSoul to it, and all infirmity being taken away our nature is com=
forted and amended: It is therefore requisite to burneburn that matter without
fear etc. Fire therefore, which destroyesdestroys all other things, repairesrepairs this, that
which yeildsyields death to others gives life to this. One onelyonly PhœnixPhoenix there is,
which is restored by fire, which is renewed by flames, and revives out of
ashes, and this being knowneknown to the Philosophers onelyonly is burnt and
restored to life, whatsoever other men dreamedream of a bird, I know not -
what, that flyethflies, residing noewherenowhere, nor seen, but as a fable. The
Hermaphrodite, of which the Philosophers speakespeak, is of a mixdmixed na=
ture, male and female, whereof one passethpasses into another by the -
operation of heat, for the female is converted into a male, which -
ought not to seem soeso strange in the Philosophers workework, it being -
found, if weewe may beleivebelieve historyeshistories, that many men have allsoalso -
changdchanged their sex: The PoettsPoets make mention of Ceneus, Iphis, and
Tiresias, as Pontanus in the StarrsStars.
105142
Pœniteat generis tamen et se Cenea malint,
Aut in fœmineam penitùs transire figuram: And Ausonius:
Mœret in antiquam Ceneus revocata figuram.
SoeSo in the Consulship of Licinius Crassus, and Caius Cassius Longinus
at Cassinum a boy was made of a Virgin: And Licinius Mutianus in Pli=
ny relates, that heehe had seen one Aristontes at Argos, called allsoalso by the -
name of Aristusa, who was marrydmarried, and soonesoon after discovered a beard -
and virility, and marrydmarried a wife: Pliny himselfehimself saythsays that in Africa
heehe saw Lucius Cossicius a Citizen of Tisdritane chang'dchanged into a woman
on the day of mariagemarriage: certainecertain it is that these things are true, and -
might be proved by many other examples, if need were: but the geni=
tallgenital or virile parts are thrust out of the body by the encreaseincrease of heat:
For a woman being much colder than a man, and having inwardly -
those things absconded, which a man hathhas outwardly, as PhysitiansPhysicians -
say, hereupon Nature being dubious, whether SheeShe Should generate a -
man or a woman, hathhas expressdexpressed a woman outwardly, though inwardly -
sheeshe conceivdconceived a man: for which reason heat and motion increasing -
through age the hidden parts broke forth, and shewdshowed themselves visibly
to all men: After the same manner with the Philosophers the woman is
turndturned into a man heat being increased, that is, the Hermaphrodite loo=
sethloses the female sex, and becomes a man stout and grave, having -
nothing in him of effeminacy or levity. SoeSo weewe some time since -
saw a noble youth an Hermaphrodite changed or rather promoted (by
the industry of the ChirurgicallSurgical art performdperformed by that most famous
PhysitianPhysician Caspius Tagliacotius of Bononia) into a perfect man, fit (as
was desired) for the generating of an offspring, a new hole being made
through the yard, which was wanting there, and the lower as appertai=
ning to the woman being stopdstopped up. The Philosophers are not without
all these manuallmanual operations: for when the coldnessecoldness and moistnessemoistness of -
Luna appears, that they call the woman, when the heat and siccity of
Sol, the man; when all those four qualityesqualities together, being their Rebis or Her=
maphrodite; And thus conversion of the woman may easily be made,
that is, the mutation of coldnessecoldness and moistnessemoistness, into the man, which is
done by the sole heat of fire, as hathhas been saydsaid; for heat sequesters, -
and separates the superfluityessuperfluities of moistures, and will establish the -
idea of itselfeitself in the PhilosophicallPhilosophical subject, which is the tincture . .
Discourse 33.
Pœniteat generis tamen et se Cenea malint,
Aut in fœmineam penitùs transire figuram: And Ausonius:
Mœret in antiquam Ceneus revocata figuram.
SoeSo in the Consulship of Licinius Crassus, and Caius Cassius Longinus
at Cassinum a boy was made of a Virgin: And Licinius Mutianus in Pli=
ny relates, that heehe had seen one Aristontes at Argos, called allsoalso by the -
name of Aristusa, who was marrydmarried, and soonesoon after discovered a beard -
and virility, and marrydmarried a wife: Pliny himselfehimself saythsays that in Africa
heehe saw Lucius Cossicius a Citizen of Tisdritane chang'dchanged into a woman
on the day of mariagemarriage: certainecertain it is that these things are true, and -
might be proved by many other examples, if need were: but the geni=
tallgenital or virile parts are thrust out of the body by the encreaseincrease of heat:
For a woman being much colder than a man, and having inwardly -
those things absconded, which a man hathhas outwardly, as PhysitiansPhysicians -
say, hereupon Nature being dubious, whether SheeShe Should generate a -
man or a woman, hathhas expressdexpressed a woman outwardly, though inwardly -
sheeshe conceivdconceived a man: for which reason heat and motion increasing -
through age the hidden parts broke forth, and shewdshowed themselves visibly
to all men: After the same manner with the Philosophers the woman is
turndturned into a man heat being increased, that is, the Hermaphrodite loo=
sethloses the female sex, and becomes a man stout and grave, having -
nothing in him of effeminacy or levity. SoeSo weewe some time since -
saw a noble youth an Hermaphrodite changed or rather promoted (by
the industry of the ChirurgicallSurgical art performdperformed by that most famous
PhysitianPhysician Caspius Tagliacotius of Bononia) into a perfect man, fit (as
was desired) for the generating of an offspring, a new hole being made
through the yard, which was wanting there, and the lower as appertai=
ning to the woman being stopdstopped up. The Philosophers are not without
all these manuallmanual operations: for when the coldnessecoldness and moistnessemoistness of -
Luna appears, that they call the woman, when the heat and siccity of
Sol, the man; when all those four qualityesqualities together, being their Rebis or Her=
maphrodite; And thus conversion of the woman may easily be made,
that is, the mutation of coldnessecoldness and moistnessemoistness, into the man, which is
done by the sole heat of fire, as hathhas been saydsaid; for heat sequesters, -
and separates the superfluityessuperfluities of moistures, and will establish the -
idea of itselfeitself in the PhilosophicallPhilosophical subject, which is the tincture . .
142
Ex arcanis naturæae est, quòd, ingruente hyeme, ranæae &et hirundi-
nes, aquis submersæae, veluti mortuæae jaceant, &et vere novo calore
Solis operante recuperent sensum &et motum seu vitæae sensitivæae a-
ctionis peragant: Quod si verò ipso Brumali tempore in aquis reper-
tæae in aërem seu hypocaustum calidum adferantur, mox sese move-
re, ut in æaestate, incipiunt: Unde apparet, quod illis nil nisi calor defi-
ciat externus, qui calorem naturalem internum conclusum excitet
&et in actum deducat: Eodem modo Philosophi de suo Hermaphro-
dito loquuntur, qui si in tenebris jacens appareat mortuus, ignis ca-
lore indigeat: In tenebris verò jacere dicitur, dum per noctem hye-
mis opacam &et frigidissimam dimittitur, hoc est, in nigredine, quæae
frigiditatis signum est, manet, à quâ ad albedinem per majorem
ignis intensionem adduci debet, &et adhuc per majorem, ad rubedi-
nem: Absque calore enim, ut Bodillus in turba ait, nihil generatur,
&et balneum intensi caloris perire facit, si verò frigidum sit, fugat, si
autem temperatum sit, corpori conveniens &et suave fit. Ibidem Bo-
nellus, cuncta, inquit, quæae vivunt, Deo sic volente, etiam moriuntur: Pro-
pterea illa natura, cui humiditas adẽptaadempta est, cùm per noctes dimittitur, mor-
tuo similis videtur, &et tum illa natura igne indiget, quousque corpus &et illius
spiritus in terram vertatur, &et tunc fit pulvis mortuo similis in suo tumulo:
His peractis reddit ei Deus spiritum &et animam, &et omni infirmitate ablatâ
confortata est natura nostra &et emendata: Oportet igitur illam rem combu-
rere absque timore, &c.etcaetera. Ignis itaque, qui omnes alias res destruit, hanc
construit, quæae reliquis mortem, huic vitam præaebet. Unicus est Phœoe-
nix, qui reparatur igne, qui innovatur flammis &et ex cinere emergit
redivivus, atque hic Philosophis solis notus, crematur &et in vitam
revocatur, quicquid alii somnient de ave, nescio quâ, volatili, nus-
quam existente, nec visâ, nisi fabulosè: Est autem Hermaphroditus, de
quo Philosophi loquuntur, mixtæae naturæae, masculeæae &et fœoemineæae,
quarum una transit in alteram calore operante; Ex fœoemina enim fit
masculus, quod non adeò mirum in Philosophorum opere videri
debet, cùm &et sexum mutasse quamplurimos, si historiis fides habẽ-
dahaben-
da est, repertum sit: Poëtæae Cenea, Iphin &et Tiresiam commemorant,
ut Pontanus in stellis:
DISCURSUS XXXIII.
Ex arcanis naturæae est, quòd, ingruente hyeme, ranæae &et hirundi-
nes, aquis submersæae, veluti mortuæae jaceant, &et vere novo calore
Solis operante recuperent sensum &et motum seu vitæae sensitivæae a-
ctionis peragant: Quod si verò ipso Brumali tempore in aquis reper-
tæae in aërem seu hypocaustum calidum adferantur, mox sese move-
re, ut in æaestate, incipiunt: Unde apparet, quod illis nil nisi calor defi-
ciat externus, qui calorem naturalem internum conclusum excitet
&et in actum deducat: Eodem modo Philosophi de suo Hermaphro-
dito loquuntur, qui si in tenebris jacens appareat mortuus, ignis ca-
lore indigeat: In tenebris verò jacere dicitur, dum per noctem hye-
mis opacam &et frigidissimam dimittitur, hoc est, in nigredine, quæae
frigiditatis signum est, manet, à quâ ad albedinem per majorem
ignis intensionem adduci debet, &et adhuc per majorem, ad rubedi-
nem: Absque calore enim, ut Bodillus in turba ait, nihil generatur,
&et balneum intensi caloris perire facit, si verò frigidum sit, fugat, si
autem temperatum sit, corpori conveniens &et suave fit. Ibidem Bo-
nellus, cuncta, inquit, quæae vivunt, Deo sic volente, etiam moriuntur: Pro-
pterea illa natura, cui humiditas adẽptaadempta est, cùm per noctes dimittitur, mor-
tuo similis videtur, &et tum illa natura igne indiget, quousque corpus &et illius
spiritus in terram vertatur, &et tunc fit pulvis mortuo similis in suo tumulo:
His peractis reddit ei Deus spiritum &et animam, &et omni infirmitate ablatâ
confortata est natura nostra &et emendata: Oportet igitur illam rem combu-
rere absque timore, &c.etcaetera. Ignis itaque, qui omnes alias res destruit, hanc
construit, quæae reliquis mortem, huic vitam præaebet. Unicus est Phœoe-
nix, qui reparatur igne, qui innovatur flammis &et ex cinere emergit
redivivus, atque hic Philosophis solis notus, crematur &et in vitam
revocatur, quicquid alii somnient de ave, nescio quâ, volatili, nus-
quam existente, nec visâ, nisi fabulosè: Est autem Hermaphroditus, de
quo Philosophi loquuntur, mixtæae naturæae, masculeæae &et fœoemineæae,
quarum una transit in alteram calore operante; Ex fœoemina enim fit
masculus, quod non adeò mirum in Philosophorum opere videri
debet, cùm &et sexum mutasse quamplurimos, si historiis fides habẽ-
dahaben-
da est, repertum sit: Poëtæae Cenea, Iphin &et Tiresiam commemorant,
ut Pontanus in stellis:
143
Ita Licinio Crasso &et C.Caio Cassio Longino Coss.Consulibus Cassini puer factus est ex
virgine: Et Licinius Mutianus apud Plinium prodit, visum à se Argis
Aristontem, cui nomen Aristusæae fuisset; nupsisse etiam, mox barbãbarbam
&et virilitatem provenisse, uxorémque duxisse: Plinius ipse ait se vidis-
se in Africa mutatum in marem die nuptiarum L.Lucium Cossicium civem
Tisdritanum: Hæaec vera esse &et multis aliis comprobari posset, si opus
foret: Ex calore verò auctiore reddito genitalia membra seu virilia
ex corpore protrusa certum est. Cùm enim fœoemina sit longè mare
frigidior, interiusq́ue abscondita habeat, quæae mas foris, ut medici
dicunt, hinc natura dubia, num marem an fœoeminam generaret, fœoe-
minam expressit exteriùs, licet marem interiùs meditata sit. Hinc
calore per æaetatem crescente &et motu accedente recondita mem-
bra eruperunt seq́ue omnibus visenda monstrârunt: Eodem modo
apud Philosophos fœoemina calore aucto fit masculus, hoc est, Her-
maphroditus fœoemineum sexum amittit, &et fit mas fortis &et severus,
qui nihil muliebris in se habeat mollitiei aut levitatis. Ita à celeber-
rimo illo Casp.Caspare Tagliacotio Bononiensi medico vidimus aliquando artis
chirurgicæae industriâ nobilem puerum Hermaphroditum in perfe-
ctum marem, generandæae soboli (ut spes erat) aptum, mutatum vel
potiùs promotum esse, facto per mentulam (quod deerat ibi) fora-
mine novo &et occluso inferiori quasi muliebri. Philosophi hisce o-
mnibus manuariis operationibus non egent. Cùm enim frigiditas
&et humiditas lunæae adfuerit, fœoeminam vocant, cùm caliditas &et sic-
citas Solis, masculum; Cùm omnes illæae quatuor qualitates simul,
Rebis vel Hermaphroditum; Et sic facilè conversio fieri poterit fœoe-
minæae, hoc est, frigiditatis &et humiditatis, in marem mutatio, quæae fit
solo ignis calore, ut dictum; Calor enim sequestrat &et separat super-
fluitates humiditatum &et sui ideam in subjecto Philosophico sta-
tuet, quæae est tinctura.
Pœoeniteat generis tamen &et se Cenea malint,
Aut in fœoemineam penitùs transire figuram:
Et Ausonius:
Aut in fœoemineam penitùs transire figuram:
Mœoeret in antiquam Ceneus revocata figuram.
Ita Licinio Crasso &et C.Caio Cassio Longino Coss.Consulibus Cassini puer factus est ex
virgine: Et Licinius Mutianus apud Plinium prodit, visum à se Argis
Aristontem, cui nomen Aristusæae fuisset; nupsisse etiam, mox barbãbarbam
&et virilitatem provenisse, uxorémque duxisse: Plinius ipse ait se vidis-
se in Africa mutatum in marem die nuptiarum L.Lucium Cossicium civem
Tisdritanum: Hæaec vera esse &et multis aliis comprobari posset, si opus
foret: Ex calore verò auctiore reddito genitalia membra seu virilia
ex corpore protrusa certum est. Cùm enim fœoemina sit longè mare
frigidior, interiusq́ue abscondita habeat, quæae mas foris, ut medici
dicunt, hinc natura dubia, num marem an fœoeminam generaret, fœoe-
minam expressit exteriùs, licet marem interiùs meditata sit. Hinc
calore per æaetatem crescente &et motu accedente recondita mem-
bra eruperunt seq́ue omnibus visenda monstrârunt: Eodem modo
apud Philosophos fœoemina calore aucto fit masculus, hoc est, Her-
maphroditus fœoemineum sexum amittit, &et fit mas fortis &et severus,
qui nihil muliebris in se habeat mollitiei aut levitatis. Ita à celeber-
rimo illo Casp.Caspare Tagliacotio Bononiensi medico vidimus aliquando artis
chirurgicæae industriâ nobilem puerum Hermaphroditum in perfe-
ctum marem, generandæae soboli (ut spes erat) aptum, mutatum vel
potiùs promotum esse, facto per mentulam (quod deerat ibi) fora-
mine novo &et occluso inferiori quasi muliebri. Philosophi hisce o-
mnibus manuariis operationibus non egent. Cùm enim frigiditas
&et humiditas lunæae adfuerit, fœoeminam vocant, cùm caliditas &et sic-
citas Solis, masculum; Cùm omnes illæae quatuor qualitates simul,
Rebis vel Hermaphroditum; Et sic facilè conversio fieri poterit fœoe-
minæae, hoc est, frigiditatis &et humiditatis, in marem mutatio, quæae fit
solo ignis calore, ut dictum; Calor enim sequestrat &et separat super-
fluitates humiditatum &et sui ideam in subjecto Philosophico sta-
tuet, quæae est tinctura.
view: