50069
EpigrammeEpigram 15. Of the Secrets of Nature.
Let the workework of the Potter, consisting in siccity and moisture,
instruct you.
69
Emblema XV. De Secretis Naturæae.
Opus figuli, consistens in sicco &et humido, te doceat.
68
FUGA XV. in 3. infrà.
Deß Töpffers Werck / so bestehet in Trucken und
Feuchte / laß dich lehren.
EpigrammeEpigram 15.
Water the Potter mixing with his clay,
Makes vessellsvessels ShapdShaped by wheelewheel without delay:
This cheifelychiefly dosdoes his aimeaim and art expresseexpress,
The thirsty earth with liquor to refresh:
His road is safe, proceed, and doedo not turneturn
DrowneDrowne not your earth, nor suffer it to burneburn.
Epigramma XV.
Aspice quàm celeri figulus sua vasa figuret
Axe rotæae, argillam dum pede miscet aquæae:
In binis illi est fiducia rebus, ut humor
Pulveribus siccis temperet arte sitim.
Sic quoque tu facies exemplo doctior isto,
Terram aqua ne superet, nec superetur humo.
XVI. Epigrammatis Latini versio Germanica.
Schaw an den Töpffer / der da machet sein Gefäß mit der Scheiben /
Wie er das Wasser thut im Leim mit füssen treiben /
In diesen zween sein Hoffnung steht / damit Feuchtigkeit bequem /
Das truckne Pulver erfeucht / und ihm sein Durst benehm /
So mustu auch thun / wie dich dieses Exempel hat gelehret /
Daß Wasser nicht uberwind die Erd / odr ubrwunden werdt.
51070
As this orbeorb is by the connexionconnection of earth and water conglobated into one
round body, soeso allsoalso the Potters workework seems to be compounded of the
same Elements particularly, namely of siccity and moisture, that one
may regulate the other: for if the earth should be without water, nei=
ther the Ocean, sea, lakes, rivers, or fountains would be near the earth,
it could bear nothing of itselfeitself, but remaineremain barren: SoeSo if water should
not be received into the cavityescavities of the earth, but stand about, it would
easily cover the whole earth, and soeso the same remayneremain inhabitable:
but one entringentering amicably into the other, and water moderating the -
siccity of the earth, the earth the moisture of that, by their mutuallmutual
coḿixtioncommixtion, hereby is the fertility and utility of both Elements conspi=
cuous: In like manner the Potter mixethmixes clay with water, to make -
thereof a tractable massemass, which heehe Shapes by his wheelewheel, and settssets in
the warme aireair, that it may be gradually dryeddried; then adds violence of -
fire, that his vessellsvessels may be well hardened, and condensed into a durable
stone, which can resist both water and fire: SoeSo allsoalso must weewe proceed
in the naturallnatural workework as the Philosophers attest, and therefore doedo affirmeaffirm
that example ought to be taken from the Potters. For as to siccity and -
moisture, that is, earth and water, weewe doubt not that there is much -
affinity in both, but much difference in the way of coction, and in the
matter and formeform of compounding the Elements: For Potters vessellsvessels have
an artificiallartificial formeform, the PhilosophicallPhilosophical tincture a formeform alltogetheraltogether natu=
rallnatural, and soeso much more noble than they, by how much the more excel=
lent the matter of this is than theirs: either is indeed a workework of earth, but
in the PhilosophicallPhilsophical there is nothing saydsaid to be, which hathhas not ascended
and attained to the heaven of aireair, in that a thickethick and fæculentfeculent earth is
prædominantpredominant: The effect of both is a stone, there a coḿoncommon, here a Philo=
sophicallPhilosophical: by which name a certainecertain person being seduced put a great -
number of artificiallartificial stones or tylestiles into one chest, and the whiter sort
of flints into another, using DiabolicallDiabolical conjurations from above, by -
which the last were at a certainecertain time to be converted into silver, the
first into pure gold: but they being supposed to be the Philosophers
Stones, and therefore a great summesum of monymoney accrewingaccruing to purchase se=
verallseveral things, when the new gold and Silver might be expected, at a
certainecertain time, in which it not appearing, nor the stones converted into
gold, as was desired,
Discourse 15.
As this orbeorb is by the connexionconnection of earth and water conglobated into one
round body, soeso allsoalso the Potters workework seems to be compounded of the
same Elements particularly, namely of siccity and moisture, that one
may regulate the other: for if the earth should be without water, nei=
ther the Ocean, sea, lakes, rivers, or fountains would be near the earth,
it could bear nothing of itselfeitself, but remaineremain barren: SoeSo if water should
not be received into the cavityescavities of the earth, but stand about, it would
easily cover the whole earth, and soeso the same remayneremain inhabitable:
but one entringentering amicably into the other, and water moderating the -
siccity of the earth, the earth the moisture of that, by their mutuallmutual
coḿixtioncommixtion, hereby is the fertility and utility of both Elements conspi=
cuous: In like manner the Potter mixethmixes clay with water, to make -
thereof a tractable massemass, which heehe Shapes by his wheelewheel, and settssets in
the warme aireair, that it may be gradually dryeddried; then adds violence of -
fire, that his vessellsvessels may be well hardened, and condensed into a durable
stone, which can resist both water and fire: SoeSo allsoalso must weewe proceed
in the naturallnatural workework as the Philosophers attest, and therefore doedo affirmeaffirm
that example ought to be taken from the Potters. For as to siccity and -
moisture, that is, earth and water, weewe doubt not that there is much -
affinity in both, but much difference in the way of coction, and in the
matter and formeform of compounding the Elements: For Potters vessellsvessels have
an artificiallartificial formeform, the PhilosophicallPhilosophical tincture a formeform alltogetheraltogether natu=
rallnatural, and soeso much more noble than they, by how much the more excel=
lent the matter of this is than theirs: either is indeed a workework of earth, but
in the PhilosophicallPhilsophical there is nothing saydsaid to be, which hathhas not ascended
and attained to the heaven of aireair, in that a thickethick and fæculentfeculent earth is
prædominantpredominant: The effect of both is a stone, there a coḿoncommon, here a Philo=
sophicallPhilosophical: by which name a certainecertain person being seduced put a great -
number of artificiallartificial stones or tylestiles into one chest, and the whiter sort
of flints into another, using DiabolicallDiabolical conjurations from above, by -
which the last were at a certainecertain time to be converted into silver, the
first into pure gold: but they being supposed to be the Philosophers
Stones, and therefore a great summesum of monymoney accrewingaccruing to purchase se=
verallseveral things, when the new gold and Silver might be expected, at a
certainecertain time, in which it not appearing, nor the stones converted into
gold, as was desired,
51070
Discourse 15.
death put an end to the folly and Shame: For gold
or Silver ought not to be expected from that thing, in which it is not na=
turally, diabolicalldiabolical MagickeMagic having noeno place in these divine works, but
is as farrefar different from them, as the author of it from a devout and -
pious man, hell from heaven: SoeSo though it may be esteemed the true -
PhilosophicallPhilosophical stone, yet let not any man perswadepersuade himselfehimself, that im=
possible things can performed by it, us IsaackIsaac admonishethadmonishes: noeno man
being bound either by the laweslaws of nature, or polity to things im=
possible: as for the transmutation of gemmsgems by it, and performing the -
malleability of glasseglass any man thereby perceive, whether these
things are possible, and congrouscongruous to this nature, or noeno: Geber affirms -
that the Philosophers speakespeak many things allegorically, as allsoalso of him=
selfehimself, that where heehe Spoke clearly and plainly, heehe saydsaid nothing, but -
where figuratively, there heehe absconded the truth, as wheat under -
chaffechaff: Those things which a man sowessows, the same allsoalso will heehe reap, which takes
place in vegetables and animallsanimals, though different Species may sometimes proceed
from the things sowed: whether these ought to be applyedapplied to metallsmetals, -
which are not propagated by seed, as those, must be considered: In these the
parts onelyonly are homogeneous, Sulphur, and Argent vive, in those they are hete=
rogeneous or organickeorganic: In these are noeno receptacles of seed, but in those: -
In these there is not found any nutrition, augmentation, or extension in all
dimensions, in those very much: yea these are elemented weights admitting -
mixtion alone, those allsoalso besides mixtion have either a vegetive or sensitive
soulesoul: NeverthelesseNevertheless it is without doubt true that there is something in places
under the earth, which is not gold now, but will after a thousand years be -
gold by nature: Who will deny this to be the analogicallanalogical seed of gold? both -
gold and the aurifickeaurific nature being of one originalloriginal and radix, though -
this of the more noble formeform, and therefore the seed of gold being knowneknown, -
this allsoalso will be manifested: The Philosophers affirmeaffirm siccity and mois=
ture or Sulphur and Argent vive to be that, which being most pure must
be extracted out of two mountains . . . . . . . . . . .
or Silver ought not to be expected from that thing, in which it is not na=
turally, diabolicalldiabolical MagickeMagic having noeno place in these divine works, but
is as farrefar different from them, as the author of it from a devout and -
pious man, hell from heaven: SoeSo though it may be esteemed the true -
PhilosophicallPhilosophical stone, yet let not any man perswadepersuade himselfehimself, that im=
possible things can performed by it, us IsaackIsaac admonishethadmonishes: noeno man
being bound either by the laweslaws of nature, or polity to things im=
possible: as for the transmutation of gemmsgems by it, and performing the -
malleability of glasseglass any man thereby perceive, whether these
things are possible, and congrouscongruous to this nature, or noeno: Geber affirms -
that the Philosophers speakespeak many things allegorically, as allsoalso of him=
selfehimself, that where heehe Spoke clearly and plainly, heehe saydsaid nothing, but -
where figuratively, there heehe absconded the truth, as wheat under -
chaffechaff: Those things which a man sowessows, the same allsoalso will heehe reap, which takes
place in vegetables and animallsanimals, though different Species may sometimes proceed
from the things sowed: whether these ought to be applyedapplied to metallsmetals, -
which are not propagated by seed, as those, must be considered: In these the
parts onelyonly are homogeneous, Sulphur, and Argent vive, in those they are hete=
rogeneous or organickeorganic: In these are noeno receptacles of seed, but in those: -
In these there is not found any nutrition, augmentation, or extension in all
dimensions, in those very much: yea these are elemented weights admitting -
mixtion alone, those allsoalso besides mixtion have either a vegetive or sensitive
soulesoul: NeverthelesseNevertheless it is without doubt true that there is something in places
under the earth, which is not gold now, but will after a thousand years be -
gold by nature: Who will deny this to be the analogicallanalogical seed of gold? both -
gold and the aurifickeaurific nature being of one originalloriginal and radix, though -
this of the more noble formeform, and therefore the seed of gold being knowneknown, -
this allsoalso will be manifested: The Philosophers affirmeaffirm siccity and mois=
ture or Sulphur and Argent vive to be that, which being most pure must
be extracted out of two mountains . . . . . . . . . . .
70
Ut orbis hic terræae &et aquæae complexu conglobatus est in unum
corpus rotundum, sic quoq;quoque figulinum opus ex iisdem elemẽtiselementis
particulatim compositum videtur, nempe ex sicco &et humido, ut u-
num temperet aliud: si n.enim terra esset absq;absque aqua, nec Oceanus, mare,
lacus, fluvii, fontésve existerent prope terram, ipsa nihil ex se ferret,
sed sterilis maneret: Sic nisi aqua esset intra cavitates terræae recepta,
at circum illam staret, facilè totam terram tegeret, atq;atque ita eadem
inhabitabilis maneret: Verùm cùm una in aliam amicabiliter intrâ-
rit, &et aqua terræae siccitatem, hæaec illius humiditatem moderata sit
mutua sui commixtione, hinc fertilitas &et commoditas utriusq;utriusque ele-
menti conspicitur: simili modo figulus lutum aquæae miscet, ut mas-
sam inde tractabilem efficiat, quam rota sua efformat &et aëri expo-
nit calido, ut pedetentim exiccetur: Post addit ignis violentiam, ut
probè indurentur, &et in lapidem durabilem ejus vasa coalescant,
quæae &et aquæae &et igni resistant: Sic quoq;quoque in opere naturali procedi ipsi
Philosophi attestantur, ideóq;ideoque documentum à figulis sumi debere
asserunt. Quo ad siccum n.enim &et humidum, hoc est, terram &et aquam
in utroq;utroque multum adfinitatis esse: Verùm in modo coctionis &et ele-
mentorum componendorum materia &et forma plurimum diffe-
rentiæae existere non dubitamus: Figulinæae n.enim testæae artificialem for-
mam, tinctura Philosophica naturalem omninò habet, iisq;iisque tantò
nobiliorem, quantò hujus materia illarum excellentior: Utrumque
opus terreum quidem est, at in Philosophico nihil esse dicitur, quod
cœoelum aëris non petierit, in illo terra crassa, &et fœoeculenta præaedomi-
natur: Effectus utrobiq;utrobique lapis est, ibi communis, hic Philosophicus:
Quo nomine persona quæaedam seducta factitios lapides seu lateres
magno numero cistæae inclusit uni, alteri verò silices candidiores ad
certum tempus, Diabolicis conjurationibus desuper factis, quibus
hi in argentum, illi in aurum purum converti debuerunt: At cùm hi
Philosophorum lapides esse putarentur, ideóque magna pecuniæae
summa in varias res coëmendas effusa esset, dum expectaretur no-
vum aurum &et argentum, ad certum tempus, quo cùm id non appa-
reret, nec lapides in aurum, quod sperabatur, conversi essent, pudo-
DISCURSUS. XV.
Ut orbis hic terræae &et aquæae complexu conglobatus est in unum
corpus rotundum, sic quoq;quoque figulinum opus ex iisdem elemẽtiselementis
particulatim compositum videtur, nempe ex sicco &et humido, ut u-
num temperet aliud: si n.enim terra esset absq;absque aqua, nec Oceanus, mare,
lacus, fluvii, fontésve existerent prope terram, ipsa nihil ex se ferret,
sed sterilis maneret: Sic nisi aqua esset intra cavitates terræae recepta,
at circum illam staret, facilè totam terram tegeret, atq;atque ita eadem
inhabitabilis maneret: Verùm cùm una in aliam amicabiliter intrâ-
rit, &et aqua terræae siccitatem, hæaec illius humiditatem moderata sit
mutua sui commixtione, hinc fertilitas &et commoditas utriusq;utriusque ele-
menti conspicitur: simili modo figulus lutum aquæae miscet, ut mas-
sam inde tractabilem efficiat, quam rota sua efformat &et aëri expo-
nit calido, ut pedetentim exiccetur: Post addit ignis violentiam, ut
probè indurentur, &et in lapidem durabilem ejus vasa coalescant,
quæae &et aquæae &et igni resistant: Sic quoq;quoque in opere naturali procedi ipsi
Philosophi attestantur, ideóq;ideoque documentum à figulis sumi debere
asserunt. Quo ad siccum n.enim &et humidum, hoc est, terram &et aquam
in utroq;utroque multum adfinitatis esse: Verùm in modo coctionis &et ele-
mentorum componendorum materia &et forma plurimum diffe-
rentiæae existere non dubitamus: Figulinæae n.enim testæae artificialem for-
mam, tinctura Philosophica naturalem omninò habet, iisq;iisque tantò
nobiliorem, quantò hujus materia illarum excellentior: Utrumque
opus terreum quidem est, at in Philosophico nihil esse dicitur, quod
cœoelum aëris non petierit, in illo terra crassa, &et fœoeculenta præaedomi-
natur: Effectus utrobiq;utrobique lapis est, ibi communis, hic Philosophicus:
Quo nomine persona quæaedam seducta factitios lapides seu lateres
magno numero cistæae inclusit uni, alteri verò silices candidiores ad
certum tempus, Diabolicis conjurationibus desuper factis, quibus
hi in argentum, illi in aurum purum converti debuerunt: At cùm hi
Philosophorum lapides esse putarentur, ideóque magna pecuniæae
summa in varias res coëmendas effusa esset, dum expectaretur no-
vum aurum &et argentum, ad certum tempus, quo cùm id non appa-
reret, nec lapides in aurum, quod sperabatur, conversi essent, pudo-
71
rem mors finiit: Non enim inde, in quo naturaliter non inest, peti
debet aurum vel argentum, cùm Magia diabolica in operibus hisce
divinis locum non inveniat, sed tantum ab iis distat, quantum ejus
author ab homine devoto &et pio, infernus à cœoelo: Ita etiãsietiamsi verus la-
pis Philosophicus habeatur, non tamen quisquam sibi persuadeat,
res impossibiles hoc præaestari posse, ut Isaac admonet: Cùm ad im-
possibilia nemo adstringatur, tam per leges naturæae, quàm Politiæae:
Inde de gemmarum per eum transmutatione, vitríque malleabili-
tate præaestanda quilibet ipse dignoscat, an hæae res sint possibiles &et
huic naturæae conveniant nec ne: Multa per allegoriam dicere Philo-
sophos Geber affirmat, &et de se ipso, quod ubi clarè locutus sit, nihil
dixerit, ubi autem per figuram, ibi veritatem, tanquam triticum sub
paleis absconderit: Quæae quis seminat, eadem &et metet, quod in ve-
getabilibus &et animalibus locum habet, quamvis diversæae species à
seminatis aliquando proveniant: An hæaec metallis applicari debeãtdebeant,
quæae non per semina propagantur, ut illa, considerandum erit: In his
partes solum modò sunt homogeneæae, sulfur &et argentum vivum, in
istis heterogeneæae seu organicæae existunt: In his nulla receptacula se-
minis, in istis verò sunt: In his nulla nutritio, augmentatio aut exten-
sio in omnes dimensiones invenitur, in illis maximè: Imò hæaec sunt
elementata pondera solam mixtionẽmixtionem agnoscentia; illa etiam pręterpraeter
mixtionẽmixtionem, animam vel vegetativãvegetativam vel sensitivãsensitivam: Nihilominùs esse a-
liquid in subterraneis locis, ꝙquod jam non est aurum, at post mille annos
futurum est aurum per naturam, absque dubio verum est: Hoc quis
esse auri semen analogum negabit? Cúmque aurum &et natura auri-
fica sint unius originis, licèt hæaec nobilioris formæae, ideóque cognito
auri semine, de hujus quoque constabit: Philosophi siccum &et hu-
midum, seu sulphur &et argentum vivum id esse affirmant, quod pu-
rissimum ex duobus montibus petendum sit.
rem mors finiit: Non enim inde, in quo naturaliter non inest, peti
debet aurum vel argentum, cùm Magia diabolica in operibus hisce
divinis locum non inveniat, sed tantum ab iis distat, quantum ejus
author ab homine devoto &et pio, infernus à cœoelo: Ita etiãsietiamsi verus la-
pis Philosophicus habeatur, non tamen quisquam sibi persuadeat,
res impossibiles hoc præaestari posse, ut Isaac admonet: Cùm ad im-
possibilia nemo adstringatur, tam per leges naturæae, quàm Politiæae:
Inde de gemmarum per eum transmutatione, vitríque malleabili-
tate præaestanda quilibet ipse dignoscat, an hæae res sint possibiles &et
huic naturæae conveniant nec ne: Multa per allegoriam dicere Philo-
sophos Geber affirmat, &et de se ipso, quod ubi clarè locutus sit, nihil
dixerit, ubi autem per figuram, ibi veritatem, tanquam triticum sub
paleis absconderit: Quæae quis seminat, eadem &et metet, quod in ve-
getabilibus &et animalibus locum habet, quamvis diversæae species à
seminatis aliquando proveniant: An hæaec metallis applicari debeãtdebeant,
quæae non per semina propagantur, ut illa, considerandum erit: In his
partes solum modò sunt homogeneæae, sulfur &et argentum vivum, in
istis heterogeneæae seu organicæae existunt: In his nulla receptacula se-
minis, in istis verò sunt: In his nulla nutritio, augmentatio aut exten-
sio in omnes dimensiones invenitur, in illis maximè: Imò hæaec sunt
elementata pondera solam mixtionẽmixtionem agnoscentia; illa etiam pręterpraeter
mixtionẽmixtionem, animam vel vegetativãvegetativam vel sensitivãsensitivam: Nihilominùs esse a-
liquid in subterraneis locis, ꝙquod jam non est aurum, at post mille annos
futurum est aurum per naturam, absque dubio verum est: Hoc quis
esse auri semen analogum negabit? Cúmque aurum &et natura auri-
fica sint unius originis, licèt hæaec nobilioris formæae, ideóque cognito
auri semine, de hujus quoque constabit: Philosophi siccum &et hu-
midum, seu sulphur &et argentum vivum id esse affirmant, quod pu-
rissimum ex duobus montibus petendum sit.
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